Narigones for Orisha Oko

A narigon is a nose ring that is used for oxen. We put them to orisha Oko. The narigon is also symbolic of not being burdened or shackled, that you have freedom. Here you see a brass narigon that I have decorated for Orisha Oko. The original narigon has a cloth wrapper sewn around it…

The Two Waters

Oshun and Yemaya are described as the “two waters” relating specifically to the odus “odi-she” (in dilogun divination: 7-5) and “oshe-di” (in dilogun divination: 5-7). These odus state that the person doesn’t have one mother, but two: Oshun and Yemaya, who govern, love, and protect the person in equal and interested manner. Therefore, when you see…

Oshun Fans

I really love making Oshun fans. I buy these fertility fans and then paint them gold. I use a different shade of gold to highlight the lips, eyes, and some yeza or facial marks. I weave the beads to the body in different colours depending on the road. I then give her necklaces and earrings….

Some Ifa Things

Here are some slightly different things for Orunmila/Ifa that I have made: Ide Ifa (idefa) that use blue cylindrical beads called “segi” or shegi. Segi beads are a sign of royalty and regeneration and these cornflower blue beads are said to be deposited in the earth by the rainbow python, Oshumare. They are said to…

The differences between a Babalawo and a Santero

This isn’t going to be the in-depth treatise about the philosophical and liturgical differences between babalawo and olorisha (in Lukumi). I don’t have the energy for that post while I am on the road. But this is just to give newbies a cheat-sheet as the terms can get confusing. First off, a babalawo is a…